• Tôh. nos. 1150 (co-authored with Maticitra [Matṛceta], 1156, 1157, 2712, 3809, 4012, 4074, 4095, 4203 through 4209, 4539, 4560, 4561.
• Banerji, CBSL, p. 153. Said to have been a native of Siṃhavaktra, a suburb of Kāñci in South India. Reported to have restored the fame of Nālandā.
• Cabezón, Great Debates, p. 81, note 26.
• Chimpa, THBI, pp. 148, 176-195, 213, 225-256, 229.
• Obermiller, Bu ston, pt. 2, pp. 149-152.
• Ldan dkar ma (Lalou nos. 561, 682) lists Bzang po spyod pa'i 'grel pa and De bzhin gshegs pa la yon tan mtha' yas par bstod pa'i 'grel pa.
• Blue Annals, pp. 346, 808.
• Lancaster, PRS, pp. 285, 307.
• Mkhas pa'i dga' ston, pp. 1466-1468 (his life).
• Davidson, IEB, pp. 103-105.
• Nakamura, index.
• Jackson, EGW, index.
• Verhagen, HSGL, vol. 2, p. 141.
• Dan Arnold, Self-Awareness (svasaṃvitti) and Related Doctrines of Buddhists Following Dignāga: Philosophical Characterizations of Some of the Main Issues, Journal of Indian Philosophy, vol. 38, no. 3 (2010), pp. 323-378.
• Erich Frauwallner, Dignāga, sein Werk und seine Entwicklung, Wiener Zeitschrift für die Kunde Süd und Ostasiens, vol. 3 (1959), pp. 83-148.
• Richard P. Hayes, An Interpretation of Anyāpoha in Diṅnāga's General Theory of Inference, contained in: B.K. Matilal, ed., Buddhist Logic and Epistemology: Studies in the Buddhist Analysis of Inference and Language, D. Reidel (Dordrecht 1986), pp. 31-57.
• Richard P. Hayes, Dignāga on the Interpretation of Signs, D. Reidel (Dordrecht 1988).
• Hidenori Kitagawa, A Study of a Short Philosophical Treatise Ascribed to Dignāga, Sino-Indian Studies, vol. 5, nos. 3-4 (May 1957), pp. 126-137.
• S. Mookerjee, The Buddhist Philosophy of Universal Flux: An Exposition of the Philosophy of Critical Realism as Expounded by the School of Dignāga, University of Calcutta (Calcutta 1935); reprinted Motilal Banarsidass (Delhi 1993).
• O. Pind, Dignāga on Śabdasāmānya and Śabdaviśeṣa, contained in: E. Steinkellner, ed., Studies in the Buddhist Epistemological Tradition (Vienna 1991), pp. 269-280.
• H.N. Randle, Fragments from Diṅnāga (Delhi 1981).
• Stearns, Luminous Lives, pp. 161, 259.
• Brief siddha precept in BLGS, p. 147.
• Information on early Tibetan biographical accounts of Diṅnāga, in Zhang Mdo sde dpal's Thub pa'i dgongs gsal rgyal sras 'phags pa'i lam gyi sgrung 'grel zla ba'i 'od zer, in Kuijp, TBTC, pp. 380-381.
• Kuijp, Earliest, p. 181. Here dated to ca. 480-540.
• Steinkellner, BTE, p. 199. Dates him to ca. 480-540.
• Dungkar Rinpoche's dictionary, pp. 1354-1355.
• There is a woodblock depiction in Tucci's Tibetan Painted Scrolls, figure 98 at p. 443.
• EoB, vol. 4, pp. 617-625.

Bibliography:

• Abhidharmavṛttimarmadīpa (Chos mngon pa'i 'grel pa gnad kyi sgron me). Tôh. no. 4095. Dergé Tanjur, vol. NYU, folios 95v.1-214r.7. Tr. by Rnal 'byor zla ba and 'Jam dpal gzhon nu.
  • Dergé colophon: chos mngon pa mdzod kyi 'grel pa gnad kyi sgron ma zhes bya ba / slob dpon phyogs kyi glang pos mdzad pa rdzogs so // // gzhung gi tshad ni sho lo ka bzhi stong ngo // blo gros phun sum tshogs pa sangs rgyas gnyis pa ltar gyur dbyig gnyen des mdzad chos mngon mdzod // tshig le'ur byas pa'i 'grel pa gnad kyi sgron ma zhes bya 'jam dbyangs phyogs kyi glang pos sbyar / de nyid 'dzam gling nyi ma shā kya'i mtshan can chos rje de sras thu bor gyur pa yi // paṇ chen rnal 'byor zla ba ltar grags mkhas mchog gang yin de dang 'jam dpal gzhon nus bsgyur.
  • EoB.
  • Banerjee, SL, p. 73.
  • Banerjee, ATT, p. 376.
• Ālambanaparīkṣā (Dmigs pa brtag pa). Tôh. no. 4205. Dergé Tanjur, vol. CE, folio 86r.1-86r.5. Tr. by Śāntākaragupta and Tshul khrims rgyal mtshan.
  • ACIP data version available.
  • EoB.
  • Erich Frauwallner, Dignāgas Ālambanaparīkṣā, Wiener Zeitschrift für die Kunde Südasiens, vol. 37 (1930), pp. 174-194.
  • Susumu Yamaguchi, Dignāga: Examen de l'objet de la connaissance (Ālaṃbana-parīkṣā): textes tibétain et chinoise et traduction des stances et du commentaire, Journal Asiatique, vol. 214 (1929), pp. 1-65.
  • N. Aiyaswamy, The Alambana Pariksa of Acarya Dignaga with Commentaries of Vinita Deva and Dharmapala, Bulletin of Tibetology, issue for the year 1980.
  • N. Aiyaswami Sastri, Ālambanaparīkṣā and Vṛtti by Diṅnāga with the Commentary of Dharmapāla, The Adyar Library Series no. 32 (1942).
• Ālambanaparīkṣāvṛtti (Dmigs pa brtag pa'i 'grel pa). Tôh. no. 4206. Dergé Tanjur, vol. CE, folio 86r.5-87v.2. Tr. by Śāntākaragupta and Tshul khrims rgyal mtshan.
  • ACIP data version available.
  • EoB.
  • J. Nagasawa, Investigation of Form of Wu-hsiang-szû-khan-lun (Ālambanaparīkṣāvṛtti), Indogaku Bukkyôgaku Kenkyû, vol. 4, no. 2, pp. 118-122.
  • Fernando Tola et al., Being as Consciousness: Yogācāra Philosophy of Buddhism, Motilal (Delhi 2004). Includes translations of Dignāga's Ālambanaparīkṣāvṛtti.
• Guṇāparyantastotrapadakārikā (Yon tan mtha' yas par bstod pa'i don gyi tshig le'ur byas pa). Tôh. no. 1157 (also, 4561). Dergé Tanjur, vol. KA, folio 203r.1-203v.1. Tr. by Sarvajñadeva and Rin chen mchog. Revised by Dpal brtsegs rakṣita.
  • Nakamura, p. 276.
  • A commentary was composed by 'Gos Lo tsā ba Gzhon nu dpal, although I do not think it has been made available. Perhaps.
  • A single śloka from a Sanskrit text by this title, Guṇāparyantastotra, is reproduced in Lal, Lupta, vol. 2, p. 12.
  • NTSH, p. 178 (Guṇāparyantastotra).
  • Black Hat Tanjur, p. 419.
• Guṇāparyantastotraṭīkā (Yon tan mtha' yas par bstod pa'i 'grel pa). Tôh. no. 1156 (also, 4560). Dergé Tanjur, vol. KA, folios 200v.1-203r.1. Tr. by Sarvajñadeva and Rin chen mchog. Revised by Dpal brtsegs rakṣita.
  • Nakamura, p. 276.
  • Black Hat Tanjur, p. 419. Translation attributed to Ye shes sde and Dpal brtsegs.
• Hetucakraḍamaru (Gtan tshigs kyi 'khor lo gtan la dbab pa). Tôh. no. 4209. Dergé Tanjur, vol. CE, folio 93r.1-93r.7. Tr. by Bodhisattva and Dharmāloka (Dharmāśoka?).
  • ACIP data version available.
  • Nakamura, pp. 276, 300. Also, Hetucakranirṇaya.
  • Hetucakranirṇaya. See Durgacharan Chatterji, Hetucakranirṇaya, Indian Historical Quarterly, vol. 9 (1933), p. 511 ff.
  • Eli Franco, A Note on Hetucakraḍamaru, Indo-Iranian Journal, vol. 36, no. 3 (July 1993), pp. 235-237.
  • Klaus Glashoff, Das Rad der Gründe. Der Hetucakradamaru von Dignaga, Mitt. Math. Ges. Hamburg, vol. 18 (1999), pp. 1-30. PDF located on internet.
  • Volker Peckhaus, Dignāga's Logic of Invention, an 11-page paper placed on the website of the University of Paderborn.
  • L. Schmithausen, A Further Note on Hetucakraḍamaru 8-9 (Dignāga Tibetan Buddhist Logic), Journal of Indian Philosophy, vol. 27 nos. 1-2 (Feb 1999), pp. 79-82.
  • Richard S.Y. Chi, Buddhist Formal Logic, Part 1: A Study of Dignāga's Hetucakra and K'uei-chi's Great Commentary on the Nyāyapraveśa, The Royal Asiatic Society of Great Britain and Ireland (London 1969). Reviewed by Richard P. Hayes in Journal of the American Oriental Society, vol. 107, no. 3 (July 1987), pp. 496-497.
• Mañjuśrīghoṣastotra ('Phags pa 'jam pa'i dbyangs kyi bstod pa). Tôh. no. 2712. Dergé Tanjur, vol. NU, folio 79r.3-79v.7. Tr. by Śraddhākaravarman and Rin chen bzang po.
  • Nakamura, p. 276 (Mañjughoṣastotra).
  • Black Hat Tanjur, p. 420: 'jam dpal gyi dbyangs la bstod pa dbu mtha' yas pa'i 'khor lo phyogs kyi glang pos mdzad pa.
• Marmapradīpa-nāma-abhidharmakośavṛtti.
  • Nakamura, p. 276.
• Miśrakastotra (Spel mar bstod pa). Tôh. no. 1150 (compare no. 1147). Dergé Tanjur vol. KA, folios 181r.2-193v.4. Coauthored with Maticitra. Tr. by Kumārakalaśa and Bsod nams bzang po.
  • Nakamura, pp. 132, 276.
  • D.R. Shackleton Bailey, The Śatapañcāśatka of Mātṛceta, Cambridge University Press (Cambridge 1951), with Tibetan text on pp. 182-198.
• Nyāyamukha.
  • Giuseppe Tucci, The Nyayamukha of Dignaga, the Oldest Buddhist Text on Logic after Chinese and Tibetan Materials, Harrassowitz (Heidelberg 1930).
  • Nakamura, pp. 276, 299, 300.
• Nyāyapraveśa-nāma-pramāṇaśāstra (Tshad ma'i bstan bcos rigs pa la 'jug pa). Tôh. no. 4208. Dergé Tanjur, vol. CE, folios 88v.5-93r.1. Tr. (from Chinese) by Sin gyang ju and Son gzhon. Revised by Chos kyi rin chen.
  • ACIP data version available.
  • Note the entry in Yisun Chang dictionary: rigs pa la 'jug pa / tshad ma'i bstan bcos rigs pa la 'jug pa zhes bya ba / sgrub ngag yang dag dang ltar snang / sun 'byin yang dag dang ltar snang bcas kyi rigs lam rnams gsal bar ston pa'i gzhung / slob dpon phyogs glang gis mdzad pa / rgya'i lo tsā ba thang zan tsang gis rgya yig tu bsgyur cing slad kyi rgya'i dge bshes sing kyang jus dang / bod kyi dge bshes ston gzhon gyis bod yig tu bsgyur / phyis rgya nag lha btsun chos kyi rin chen gyis bsgyur zhus byas pa'o.
  • A. B. Dhruva, ed., Nyāyapraveśa Part I (Sanskrit Text), Gaekwad's Oriental Series no. 38. Includes commentaries by Haribhadra, Sūri and Pārśvadeva.
  • Muni Jambuvijaya, Nyāyapraveśakaśāstra of Baudh Ācārya Diṅnāga, with the Commentary of Ācārya Haribhadrasūri, and with the Subcommentary of Pārśvadevagaṇi (Delhi 2009), in 161 pages.
  • Pandit Vidhusekhara Bhattacharyya, ed., Nyāyapraveśa (Part II: Tibetan Text), Gaekwad's Oriental Series no. 39 (1927).
  • N.D. Mironov, Dignāga's Nyāyapraveśa and Haribhadra's Commentary on It, contained in: Aus Indiens Kultur: Festgabe Richard von Garbe dem Forscher und Lehrer zu seinem 70. Geburtstag, Verlag von Palm & Enke (Erlangen 1927), pp. 37-46.
  • Nakamura, p. 300.
  • EoB, vol. 7, pp. 201-202.
• Prajñāpāramitāsaṅgrahakārikā ('Phags pa shes rab kyi pha rol tu phyin ma bsdus pa'i tshig le'ur byas pa). Tôh. no. 3809. Dergé Tanjur, vol. PHA, folios 292v.4-294v.7. Tr. by Tilakakalaśa and Blo ldan shes rab.
  • ACIP data version available.
  • Dge 'dun chos 'phel, Works (1990), vol. 1, p. 17, lists an Indian manuscript at Zha lu, with a somewhat different title, however.
  • Nakamura, p. 274 (Prajñāpāramitāpiṇḍārthasaṅgraha).
  • Kramer, rNgog, p. 59.
• Pramāṇasamuccaya-nāma-prakaraṇa (Tshad ma kun las btus pa zhes bya ba'i rab tu byed pa). Tôh. no. 4203. Dergé Tanjur, vol. CE, folios 1v.1-13r.7. Tr. by Vasudharārakṣita (Sudanarakṣita?) and Zha ma Seng rgyal (Seng ge rgyal mtshan).
  • ACIP data version available.
  • Junjie Chu, A Study of Sataimira in Dignāga's Definition of Pseudo-Perception (PS 1.7cd-8ab), Wiener Zeitschrift für die Kunde Südasiens, vol. 48 (2004), pp. 113-150.
  • Masaaki Hattori, Dignāga on Perception, being the Pratyakṣapariccheda of Dignāga's Pramāṇasamuccaya from the Sanskrit Fragments and the Tibetan Versions, Harvard Oriental Series no. 47, Harvard University Press (Cambridge 1968). Translation of chapter 1 only (the Sanskrit recovered by collecting citations from other works). Reviewed by Alex Wayman in Journal of the American Oriental Society, vol. 89, no. 2 (April 1969), pp. 434-437.
  • Birgit Kellner, Self-Awareness (svasaṃvedana) in Dignāga’s Pramāṇasamuccaya and -vṛtti: A Close Reading, Journal of Indian Philosophy, vol. 38, no. 3 (2010), pp. 203-231.
  • Nakamura, pp. 273, 276, 295, 298.
  • Steinkellner, BTE, p. 199. Gives names of translators as Vasudhararakṣita and Seng ge rgyal mtshan.
• Pramāṇasamuccayavṛtti (Tshad ma kun las btus pa'i 'grel pa). Tôh. no. 4204. Dergé Tanjur, vol. CE, folios 14v.1-85v.7. Tr. by Vasudharārakṣita (Sudanarakṣita?) and Zha ma Seng rgyal.
  • ACIP data version available.
  • This translation is unique to the Dergé Tanjur. The different translation found in Peking Tanjur, no. 5702, was done by Kanakavarman and Mar thung Dad pa'i shes rab (also, Steinkellner, BTE, p. 199).
  • Masaaki Hattori, Dignāga's Theory of Meaning: An Annotated Translation of the Pramāṇasamuccayavṛtti, Chapter 5: Anyāpoha-parīkṣa (1), contained in: J. Silk, ed., Wisdom, Compassion and the Search for Understanding, University of Hawaii Press (Honolulu 2000).
  • Helmut Krasser, Are Buddhist Pramāṇavādins non-Buddhistic? Dignāga and Dharmakīrti on the Impact of Logic and Epistemology on Emancipation, Hôrin: Vergleichende Studien zur japanischen Kultur, vol. 11 (2004), pp. 129-146.
  • Ole Pind, Dharmakīrti's Interpretation of Pramāṇasamuccayavṛtti V 36, contained in: S. Katsura, ed., Dharmakīrti's Thought and Its Impact on Indian and Tibetan Philosophy (Vienna 1999)., pp. 317-324.
• Samantabhadracaryāpraṇidhānārthasaṅgraha (Kun tu bzang po'i spyod pa'i smon lam gyi don kun bsdus). Tôh. no. 4012. Dergé Tanjur, vol. NYI, folios 182r.1-201r.4.
  • Nakamura, p. 276.
• Trikālaparīkṣā (Dus gsum brtag pa). Tôh. no. 4207. Dergé Tanjur, vol. CE, folios 87v.2-88v.5. Tr. by Śāntākaragupta and Tshul khrims rgyal mtshan.
  • ACIP data version available.
  • Nakamura, p. 276.
• Yogāvatāra (Rnal 'byor la 'jug pa). Tôh. no. 4074 (also, 4539). Dergé Tanjur, vol. HI, folios 126v.7-127v.1. Tr. by Dharmaśrībhadra and Rin chen bzang po.
  • Davidson, IEB, pp. 157-158.
  • Nakamura, pp. 275, 281.
  • "Yogāvatāra of Diṅnāgapāda," contained in BLGS, pp. 151-156. Texts of this brief (10 ślokas) verse text in both Sanskrit and Tibetan.
  • Erberto Lo Bue, The Dharmamaṇḍala-sūtra by Buddhaguhya, contained in: G. Gnoli and L. Lanciotti, eds., Orientalia Iosephi Tucci Memoriae Dicata, Istituto Italiano per il Medio ed Estremo Oriente (Rome 1988), vol. 2, pp. 787-818, at p. 790. Buddhaguhya is said to have handed over a text by this title to the two messengers from the Tibetan emperor.