Añña (pron.) [Vedic anya, with compar. suff. ya; Goth. anpar; Ohg. andar; formation with n analagous to those with l in Gr. a)/llos (a)/ljos), Lat. alius (cp. alter), Goth. aljis Ags. elles = E. else. From demonstr. base *eno, see na1 and cp. a3] another etc. -- A. By itself: 1. other, not the same, different, another, somebody else (opp. oneself) Vin iii.144 (aññena, scil. maggena, gacchati to take a different route); Sn 459, 789, 904; Dh 158 (opp. attānaŋ), 165; J i.151 (opp. attano); ii.333 (aññaŋ vyākaroti give a diff. answer). -- 2. another one, a second; nt. else, further Sn 1052 (= uttariŋ nt. Nd2 17); else J i.294. aññaŋ kiñci (indef.) anything else J i.151. yo añño every other, whoever else J i.256. -- 3. aññe (pl.) (the) others, the rest Sn 189, 663, 911; Dh 43, 252, 355; J i.254. -- B. del. in correlation: 1. copulative. añña . . añña the one . . the other (. . the third etc.); this, that & the other; some . . some Vin i.15; Miln 40; etc. <-> 2. reciprocative añño aññaŋ, aññamaññaŋ, aññoññaŋ one another, each other, mutually, reciprocally (in ordinary construction & declension of a noun or adj. in sg.; cp. Gr. a)llh/lwn, allh/lous in pl.). (a.) añño aññaŋ Dh 165. (b.) aññamañña (cp. BSk. añyamañya M Vastu ii.436), as pron.: n'ālaŋ aññamaññassa sukhāya vā dukkhāya vā D i.56 = S iii 211. n'aññamaññassa dukkhaŋ iccheyya do not wish evil to each other Sn 148. daṇḍehi aññamaññaŋ upakkamanti (approach each other) M i.86 = Nd2 199. ˚ŋ agāravo viharati A iii.247. dve janā ˚ŋ ghātayiŋsu (slew each other) J i.254. aññamaññaŋ hasanti J v.111; ˚ŋ musale hantvā J v.267. ˚ŋ daṇḍâbhigāṭena PvA 58; or adj.: aññamaññaŋ veraŋ bandhiŋsu (established mutual enmity) J ii.353; ˚ŋ piyasaŋvāsaŋ vasiŋsu J ii.153; aññamaññaŋ accayaŋ desetvā (their mutual mistake) DhA i.57; or adv. dve pi aññamaññaŋ paṭibaddha citta ahesuŋ (in love with each other) J iii.188; or ˚ -- : aññamañña -- paccaya mutually dependent, interrelated Ps ii.49, 58. <-> (c.) aññoñña (˚ -- ) J v.251 (˚nissita); Dāvs v.45 (˚bhinna). -- 3. disjunctive añña . . añña one . . the other, this one . . . that one, different, different from aññaŋ jīvaŋ . . aññaŋ sarīraŋ one is the soul . . the other is the body, i. e. the soul is different from the body D i.157; M i.430; A v.193; aññā va saññā bhavissati añño attā D i.187. Thus also in phrase aññena aññaŋ opposite, the contrary, differently, contradictory (lit. other from that which is other) Vin ii.85 (paṭicarati make counter -- charges); D i.57 (vyākāsi gave the opposite or contradictory reply); Miln 171 (aññaŋ kayiramānaŋ aññena sambharati). <-> anañña (1) not another, i. e. the same, self -- same, identical M i.256 (= ayaŋ). -- (2) not anotber, i. e. alone, by oneself, oneself only Sn 65 (˚posin; opp. paraŋ) = Nd 4, cp. Nd2 36. -- (3) not another, i. e. no more, only, alone Sn p. 106 (dve va gatiyo bhavanti anaññā: and no other or no more, only two). See also under cpds.

-- ādisa different J vi.212, ˚tā difference PvA 243. -- khantika acquiescing in diff. views, following another faith (see khantika) D i.187; M i.487. -- titthiya an adherent of another sect, a non -- Buddhist.; D iii.115; M i.494, 512; P ii.21, 32 sq., 119; iii.116 sq.; iv.51, 228; v.6, 27 sq.; A i.65, 240; ii.176; iv.35 sq.; Vin i.60; J i.93; ii.415. -- diṭṭhika having diff. views (combd. with añña -- khantika) D i.187; M i.487. -- neyya (an˚) not to be guided by somebody else, i. e. independent in one's views, having attained the right knowledge by oneself (opp. para˚) Sn 55, 213, 364. -- mano (an˚) (adj.) not setting one's heart upon others Vv 115 (see VvA 58). -- vāda holding other views, an˚ (adj.) Dpvs iv.24. -- vādaka one who gives a diff. account of things, one who distorts a matter, a prevaricator Vin iv.36. -- vihita being occupied with something else, distracted, absent -- minded Vin iv.269; DhA iii.352, 381; ˚tā distraction, absentmindedness DhA i.181. -- saraṇa (an˚) not betaking oneself to others for refuge, i. e. of independent, sure knowledge S iii.42 = v.154. -- sita dependent or relying on others Sn 825.