DICTIONARY

(Total Entries : 197270)

Ākāśagarbha (Nam mkha’i snying po)

Dictionary Definition: 

  • Nam mkha'i snying po (a Tibetan): Tôh. no. 4364.
  • Chimpa, THBI, p. 213.
  • Blue Annals, p. 842.
  • One Nam mkha'i snying po is praised, with a hymn on the view of yoga, and the life and works of his disciple Spug Ye shes dbyangs, in no. 996 in Lalou's Dunhuang catalogue. This text is reproduced in Marcelle Lalou, Document tibétain sur l'expansion du Dhyāna chinoise, Journal Asiatique (1939), pp. 505-523, at p. 518.
  • See Tauscher, Gondhla, p. 83.
  • Karmay, Great Perfection, p. 154. Spug Ye shes dbyangs died in 866, was abbot of Khri ga (Khri kha) Monastery near Kokonor.
  • See Amy Heller's forthcoming article on the cult of Vairocana.
  • Snellgrove, Indo-Tibetan Buddhism, pp. 197, 242, 340, 362, 440.
  • EoB. The Bodhisattva, also called Gaganagañja (Nam mkha' mdzod).

Bibliography:

  • Pho brang stod thang ldan dkar gyi chos 'gyur ro cog gi dkar chag. Tôh. no. 4364. Dergé Tanjur, vol. JO, folios 294v.6-310r.7. Listed as being coauthored with Dpal brtsegs. Usually known under the short title Ldan dkar ma, or more correctly, Lhan dkar ma.
    • Pho brang stong thang lhan dkar gyi chos 'gyur ro cog gi dkar chag, contained in: Khri bsam gtan & Tshe dbang thar, eds., Skad gnyis smra ba'i sgron me, Bod kyi lo tsā'i gzhung lugs skor gyi dpe tshogs series no. 1, Kan su'u mi rigs dpe skrun khang (Lanzhou 2002), pp. 1-94.
    • Generally it is dated either to 812 or 824 CE. See Halkias, 'Phang thang, p. 48.
    • Marcelle Lalou, Contribution à la bibliographie du Kanjur et du Tanjur: Les textes bouddhiques au temps du roi Khri-sroṅ-lde-bcan, Journal Asiatique (1953), pp. 313-354.
    • Rab gsal, ed., Pho brang lhan dkar gyi dam pa'i chos 'gyur ro cog gi dkar chag blta bder bsgrigs pa gna' bo'i gtam la 'jug pa'i pho nya, Central Institute of Higher Tibetan Studies (Sarnath 1996). Includes indices of titles, but not practical to use, because of the division into several sections. The introduction and footnotes are useful.
    • E. Frauwallner, Zu den buddhistischen Texten in der Zeit Khri-srong-lde-btsan's, Wiener Zeitschrift für die Kunde Süd- und Ostasiens, vol. 1 (1957), pp. 95-103.
    • Adelheid Hermann-Pfandt, The Lhan-kar-ma as a Source for the History of Tantric Buddhism, contained in: Helmut Eimer and David Germano, eds., The Many Canons of Tibetan Buddhism, Brill (Leiden 2002), pp. 129-149.
    • Adelheid Hermann-Pfandt, Die lHan kar ma : ein früher Katalog der ins Tibetische übersetzten buddhistischen Texte. Kritische Neuausgabe mit Einleitung und Materialien, Verlag der Österreichischen Akademie der Wissenschaften (Vienna 2008), in 531 pages. Denkschriften, Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, number 367. Beiträge zur Kultur- und Geistesgeschichte Asiens, number 59.
    • Zuiho Yamaguchi, Denkaruma 824-nen Seiritsu Setsu (in Japanese, "The View that the Ldan dkar ma was compiled in 824"), Journal of the Naritasan Institute for Buddhist Studies, vol. 9 (1985), pp. 1-61.
    • Shyuki Yoshimura, The Denkar-ma, An Oldest Catalogue of the Tibetan Buddhist Canons (Kyoto 1950). This is a booklet that has been reproduced also in Indo daijô bukkyô shisô kenkyū (1974), pp. 99-199.
    • Nattier, OUFT, p. 151.
    • Kramer, rNgog, pp. 49-50. Date of 824 has been proposed, but 800 or 812 is more likely.